Digital Download, Free.
From Politics to Life; Ridding Anarchy of the Leftist Millstone, Wolfi.
The 1882 copy, well laid out. Content gleaned from Anarchy: A Journal of Desire Armed, issue 54 . Oruginally printed and distributed in 2002 by Venomous Butterfly Publications.
“As I see it, these are what constitute a real break with the le". Where any of these rejections are lacking – whether in theory or practice – vestiges of the le" remain, and this is a hindrance to our project of liberation. Since this break with the le" is based in the necessity to free the practice of anarchy from the con#nes of politics, it is certainly not an embrace of the right or any other part of the political spectrum. It is rather a recognition that a struggle for the transformation of the totality of life, a struggle to take back each of our lives as our own in a collective movement for individual realization, can only be hampered by political programs, “revolutionary” organizations and ideological constructs that demand our service, because these too, like the state and capital, demand that we give our lives to them rather than take our lives as our own. Our dreams are much too large for the narrow con#nes of political schemes. It is long past time that we leave the le" behind and go on our merry way toward the unknown of insurrection and the creation of full and self-determined lives.”
Digital Download, Free.
From Politics to Life; Ridding Anarchy of the Leftist Millstone, Wolfi.
The 1882 copy, well laid out. Content gleaned from Anarchy: A Journal of Desire Armed, issue 54 . Oruginally printed and distributed in 2002 by Venomous Butterfly Publications.
“As I see it, these are what constitute a real break with the le". Where any of these rejections are lacking – whether in theory or practice – vestiges of the le" remain, and this is a hindrance to our project of liberation. Since this break with the le" is based in the necessity to free the practice of anarchy from the con#nes of politics, it is certainly not an embrace of the right or any other part of the political spectrum. It is rather a recognition that a struggle for the transformation of the totality of life, a struggle to take back each of our lives as our own in a collective movement for individual realization, can only be hampered by political programs, “revolutionary” organizations and ideological constructs that demand our service, because these too, like the state and capital, demand that we give our lives to them rather than take our lives as our own. Our dreams are much too large for the narrow con#nes of political schemes. It is long past time that we leave the le" behind and go on our merry way toward the unknown of insurrection and the creation of full and self-determined lives.”
